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Spiritual & Biblical Interpretations of Life
 

A Glimpse into the Nature of the Life and Ways of Angelic Wisdom, and the Lessons We Can Learn From It.

 

The wisdom of angels surpasses that of Man manifold for many reasons, but in this post, I would like to offer an insight into the psychology of angels that keeps them connected to the Lord, how our psychology is based in these principles, and the lessons we can learn from it in our life.

The wisdom of angels surpasses that of Man manifold for many reasons, but in this post, I would like to offer an insight into one of the reasons how the psychology of angels keeps them connected to the Lord, how our psychology is based in the principle, and the lessons we can learn from it in our life.
Swedenborg gives us a great clue into the psychological source of angelic wisdom and peace:
“As for the pictorial speech of the angels, anything whatever that is encountered is taken as an object, whether it be an affection, or an insight, or anything of that order; and by means of these, delicate displays are created. So the objects are realities apart from objects of the senses: such as an affection, an insight, a color. These objects then arrange themselves according to the subjects being thought about”. (Spiritual Experiences, 450).
This is so extraordinary because it allows angels to see clearly what is of themself, what is from others, and thus they can distinguish what God is teaching them with supreme clarity. We can do this to a degree in this world, but here things are muddled as to what is our own and what is from others. In human communication people project their own feelings and emotions, and we react to others emotions; thoughts and reactive emotions sick like mud and glue and cause confusion and annoyance. We easily take on other peoples thoughts and feelings, acting and reacting without knowing where it comes from. By being able to see an idea or feeling as an observable object one is not subject to it but can discern its source and draw from it with enthusiasm and skill for the sake of bonding with the Lord and others who have the same quality of love. If it is of some ill intent it is seen and rejected. Seeing thoughts and feelings as objects doesn’t mean one is ‘a cold distant intellectual ‘ (although it includes intellectual objectivity). It means not being hooked into emotional entanglement, but to see thoughts and feelings for what they; they see the use and origin of a thing and can relate to it from their own core receive the wonders of God in a wonderful way. To address the particulars of truth in ones life, to see and feel the real causes of suffering and of joy, pain dissolves and joy magnifies. It makes it so one does not have to react to the idea or feeling but can respond in a skillful way, and be very clear with their companions.
In hell it is the opposite. Hellish people are masters of hiding and the arts of deception and causing harm by getting into people heads and causing destruction to each other.
Our saving grace is we are all in relationship with the Lord from our core, and He works to keep His relationship clear with each individual, and He seeks not to allow others to obstruct this privy relationship.. This is important because it is the truth and it helps people ‘to keep their peace’. When Jesus is teaching His disciples and sends them out for the first time he tells them that if they enter a house and are accepted to then bless that house; but if they are thrown out He tells them to wipe the dust off their feet and keep their peace. It is important to not take on other people’s negative feelings. This is not easy, it is a common part of human nature to compare and be jealous, but this brings other peoples problems and feelings into one’s self which disturbs and disrupts. In the Bible when Peter tries to ask the resurrected Jesus why John was not going to die as a martyr as Peter was told that he would, Jesus says, “If I will that he remain till I come, what is that to you? You follow Me.?” (John 21:22). Jesus teaches that by being in our own core, and receiving from Him we will receive all the good we can handle. We don’t need to compare to to others. (The above verse is particularly potent for those who know Swedenborg for Swedenborg reports that in heaven Peter failed to do this. He writes that Peter took the saying that he would have the keys of heaven literally and was jealous that he did not have the power he thought he would. This serves as a great warning to us to not let pride rule.)
C. S. Lewis makes this point of wisdom several times through the voice of Aslan. Aslan admonishes people to not stick their nose into lessons that are between him and the individual concerned.
Developmental psychology, pioneered by Robert Kegan’s, shows how important it is to be able to perceive the difference between ourself and others for the sake of caring about others. His work reveals the developmental process of discerning the difference between object and subject, that is, of what comes from within and what comes from without, and how this is the basis for growing into maturity. Psychologist call it differentiation. Kegan describes how the ability to discern between one’s own needs and those of others, and then to care an do for others, is the essential skill of maturity. He identifies five levels of consciousness based on this skill. At the higher levels, one is able to see whole systems operating within a person in a society, and, the ability to observe the difference between their own system and that of others. An example of this is a good therapist who knows their own system and can see the framework of others and the patterns in their life, and from this skillfully guide them through the problems. The highest level involves all of this and being able to be self revealing in deep intimacy with another, to see one another and reveal like this builds a deep love. Even this is probably rudimentary compared to angels but it gives us an idea of how the same principles are at work. The quote from Swedenborg at the beginning describes the same kind of idea except in a more advanced way.
Finally, Swedenborg describes that in heaven the angels are always facing toward the spiritual sun, in which is the Lord. This is not a saying but an actuality. No matter how they turn Angels are always facing toward the Lord, and thus their minds are not easily obstructed by others, or from their love to the Lord. This is possible because there is no time or space in the spiritual world and all is based on the affections of the heart. So no matter how an angel is turning and interacting with others they are oriented toward their ruling love, the deepest of which is the Lord. Love is the gravity that orients them, in fact gravity corresponds to love. This allows each angel to be of use and a blessing to each other.

 

 

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