A Study on the Meaning of the Magnificent Prayer that Jesus Prayed For Himself (John 17: 1-5): And How it Is That Jesus Broke the Unbreakable Law of Nature.

May 26th, 2019

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

Father, the hour has come. Glorify your Son, that your Son may glorify you. The hour has come refers to the last temptation and the coming resurrection. Jesus and God are one but from being born on earth there is a change. To glorify means to make divine; and the whole arch of Jesus life is to make His natural human body divine. In the process of doing this He would ‘renew all things’. His soul is divine, and his body is natural. The rigorous process of the glorification is to make His natural body divine, and take it up into heaven. The resurrection is the transformation of his body from being natural to spiritual so it enters the spiritual world in the highest and the innermost. He prays to accomplish these things.

Before God come down to earth He is Jehovah, the one God. God has always been in the human form from the beginning; as He says we are ‘made in His image’. He was born on earth because a great separation had grown between Him and humanity to such a degree man would have been lost in abysmal darkness and perished. No man can approach God in his essence and live; it would be like approaching the sun. But to be born as a man on earth made Him the bridge; it made him accessible to humans without harming them, and He could also be in the presence of evil spirits without destroying their existence yet be able to defeat them. (I wont describe the whole Glorification process here but there are several articles on this blog where it is described in full detail.) 

For you granted him authority over all people that he might give eternal life to all those you have given him. Jesus possesses within himself the love and wisdom to govern the whole universe. In the resurrection He became the innermost and that which is the innermost is present to and renews all things in the universe. Here is a good way to understand this: It defies the universal laws of physics to take the physical body into the spiritual world. We all know this is an impossibility from experience. But Jesus broke this universal law and actually raised His human body into heaven by making it divine in the glorification process. He who breaks such a universal law becomes the universal law. He does so not for himself but from a love for the whole of humanity and the universe that had never existed before. This is how He is granted ‘authority over all people’. He who is the highest is also the innermost of all things and thus governs from love. He paved the way for all people to have the chance to be restored. He did so by re-building the union between body and soul, and between earth and heaven, that had been almost completely destroyed by evil forces. He did this in the universal, and what is done in the universal is done in every particular for all things. What had become dark and disconnected in the psyche of man became connected and vivid again by Jesus blazing the path by overcoming all temptation from evil in His own human body. He prayed for the ability to do this.  He didn’t do this unilaterally for people; he restored the opportunity for all people to achieve salvation, but everyone has to walk the path with Him from our own desire. This is what it means that he might give eternal life to all those you have given him. Also, at the same time, Jesus, by himself, restored the equilibrium between heaven and hell that had been lost and which constitutes the essence of man’s freedom, and this freedom that He alone provides – is the only means of salvation.

I have brought you glory on earth by finishing the work you gave me to do. This is an enormous statement that has so much to do with why we love and worship Him, the only one who is worthy. He speaks honestly the truth about himself. It’s so wonderful because what He did was profoundly difficult to a degree far beyond human comprehension to understand. He is the hero of heroes.

‘On earth’ has two important meanings. One is that it refers to the natural world of earth. That sounds simple enough but there is a great distinction to make that is very enlightening about the phrase ‘Glory on earth’. As Jehovah from the beginning God was always the highest and in the celestial and spiritual realms, but being born on earth and resurrecting He entered the natural realm also for the first time. Now by being in ‘the whole’, that is the union of the celestial, spiritual and the natural, He made the light available to man exponentially brighter! Only when He was born on earth did He add the natural to Himself, and in so doing increased His power, presence, love. From this union He achieved flows the source of life, love and wisdom. This is what is meant by I am the Alpha and Omega, and the statement ‘I draw all things unto me’. It is also why the Holy Spirit comes into being after the resurrection. The Holy Spirit is Jesus; it is His presence in increased and direct relationship to all things.

The second thing is that in the internal sense ‘earth’ means the church of man on earth. While on earth Jesus started the new church. The old church had become completely external, bereft of genuine charity. There must be a genuine church at all times on earth for humanity to exist, so Jesus was born to do this. While on earth He taught people how to love again, He gave us the One to truly worship, He taught us how to know God, and He established an internal church on earth. He prayed for the ability to accomplish this.

And now, Father, glorify me in your presence with the glory I had with you before the world began. Jesus prays to the Father to become One again as the divine human in the highest. Another utterly unique Quality of Jesus is this: God is the one from his infinite wisdom that puts all humans through trials and temptations for the sake of their growth and ultimate salvation. Jesus was the only one, and the only one who ever will, that gave himself temptations and trials. For Him this was the essential part of his Glorification process by which he removed hereditary evil from his human body. He prayed for the last temptation to achieve the resurrection. This is part of why He so often says ‘for the sake of fulfilling all prophecy, let it be done’. Jesus is the only one who went through the process of the Glorification (and the only one who ever will) for only God can do this. Humans go through the process of regeneration which corresponds to Jesus’ process of glorification. He prayed for these trials in full awareness of what they brought. But by no means did this make it easy. It was rigorous far beyond our ability to know as evidenced by His prayer in the Garden, ‘Father why have you foresaken me, but nevertheless let your will be done’.

The Trinity Concisely Explained and Tangibly Understood.

December 13th, 2018

I think the Trinity can be understood perfectly clearly in a tangible way. It is the traditions of religion that have made it confusing.

Most can see that God is one, which is a profoundly essential truth to hold.

The Bible tells us we are made in God’s image. That clearly means that God is in the human form. He is the original human form. All things created reflect the nature and form of that which created it, thus we are human. The human form is also a universal form throughout the universe. (To read more about this you can see the article in this blog on that subject.)

God is one as a human – He is the divine human. We see this of course in Jesus who lived as a man, and in course of His life made His human divine in the resurrection. We know that every person has a body, mind, and soul; this is  what makes them whole and human. The Father, the Son and the Holy Ghost correspond to the body, mind and soul of God. The Father is the essence of God or his soul. The son is the body or human form of God. The mind is the Holy Ghost or Holy Spirit. The Holy Spirit is the divine truth which proceeds from the Soul of God. It is the presence of God that is omnipresent with all mankind and leads and guides him. These three act as one in union. The divine soul and divine body of God are eternally bonded in the Holy marriage. The union of these two took place during Jesus’ life in the most rigorous process ever known, and that ever will be, which is called the Glorification. (There are several articles in this blog describing the deep and amazing process of the glorification). The resurrection is the result of the bond between God’s body and soul. This union continues without end like a candle and wick; it is the fountain from which all life springs. From the marriage of the body and soul of God comes the Holy fire and the proceeding forth of this is the Holy Spirit.  From this we can see how God is one, and what the Father, Son, and Holy Ghost mean. (Previous to God being born on earth there was also the Holy marriage in God, but in order save Mankind God was born on earth, and Jesus became the new human of God.)

It is horrid to think in any way shape or form that God is three persons. Some Catholic theologians still do this and so do Evangelicals. They sometimes say that He is one, and in the same breath say he is three persons. This fallacy started for the counsel of Nice. It is spiritually harmful to think there are three persons in God, because in the light of heaven such a thought is not allowed or even possible because the light of heaven consists of love and wisdom from God, and such a thought is expelled by that light.

There can only be one divine by definition. The divine is omnipotent, omnipresent and omniscient and only one can be these. If there were two neither would be so.

To think there are three persons in God causes the mind to be stuck in an external state where one cannot receive higher light. It is the opposite of union; for all genuine doctrine and spirituality is an expression of union; and all false doctrine and spirituality separates love and wisdom, body and soul, faith and charity. The nature of God is the union of His body and soul, which is the fountain from which all life proceeds.