In this article I hope to explore the correspondence between the process of the glorification of the Lord, and Einstein’s theory of particle acceleration, which states that as matter approaches the speed of light its mass increases, and theoretically approaches infinity. This was demonstrated in the Berkeley cyclotron. I will begin by describing the process of the glorification.
Jesus was tempted and assaulted by evil during the course of His whole life. The 40 days and 40 nights that the Lord was tempted are symbolic of temptations that actually took place his whole life. These temptations and battles that took place were of an intensity far beyond what we could even imagine. The process of overcoming these temptations is how Christ purified his human and accomplished the glorification. Christ could be tempted by evil because he had a human body from his mother. All humans have Hereditary evil; it is passed on from generation to generation through the body, and the soul. The evil that comes from the father is more interior, because of the soul; and the evil that comes from the mother is more exterior, because from the body. Interior evil from the soul can be regenerated, but cannot be removed. Therefore, because Christ soul was divine, or Jehovah himself, he had no interior evil, but he did have hereditary evil from the body. The result of this is that He ‘entered the fish bowl’, so to speak, that is, He made himself accessible to all humanity, and at the same time to all evil. But the brilliance of this is that Jesus also access to evil. He needed to be able to be tempted by the evil so He could subjugate all evil.
The Lord grew like other men. He learned and grew in skills, except at a much greater rate and power. With his exceptional spiritual and intellectual skills he was tempted by spiritual pride, and every other vice during his growth. Day by day, step-by-step, He overcame all temptations. Evil forces tempted Him with power, fame, greed, wealth, and comfort. The reason he could be tempted but did not sin, is that as long as we a mulling a deed over in mind, it is not yet sin, but when we intend to do, or do he deed, it has entered our will and it is sin. They tempted Him to rage, vengeance, lust, pride, and self-love. They unrelentingly tried to persuade him to sinful actions by incredible magical arts. But Christ was able to see and reject the evil of men and women, especially in the spiritual world. He defeated the forces of all hell by making them surrender to him.
To give some insight to the depth of these assaults, Swedenborg writes that even the angels of heaven tempted Him because angles, even though good, are former humans and have remnants of hereditary evil. Swedenborg writes: “He foresaw and overcame the most subtle of all temptations from the angels”. It took the power and might of His Divine Soul to overcome and do what no human could do.
Christ’s greatest temptation had to do with his boundless love and compassion for humanity. The evil forces knew this, so like terrorists on earth, they sought to destroy that which He loves the most.
Now it is very important to note that evil attacks according to ones innermost love, for from this they can destroy a person’s life; and because Christ was the greatest love to ever be all the greatest forces of hell sought to destroy him. But from the power in his soul each time Christ overcame a temptation He took another step in purifying His human body of all hereditary evil. And each time He removed hereditary evil, He entered a greater state of light, and the quality of his love rose to a higher level.
Now lets examine the implications of this process. The progressive temptations the Lord underwent and overcame, and the ever-increasing love He opened to, sets up an exponential equation. As said above, it is a law of the hells that they seek to destroy a person by attacking their innermost love, and every time a temptation is overcome one’s state of love increases. In the case of Christ His soul possessed infinite potential because His father was God. Swedenborg writes, “Because this love (of Christ toward humanity) was not human but Divine, and temptation is great in proportion as the love is great, it is evident how grievous were His combats, and how great the ferocity on the part of the hells. That these things were so I know of a certainty”. So the ever-increasing formula is this: the more Christ overcame temptations and purified his human the higher his quality of love became, which in turn led the hells to attack with increased force at the higher level, and when He overcame that temptation, His quality of love increased again, and so on to the point of infinity.
Having described Swedenborg’s conception of the Glorification process we can now compare it to Einstein’s theory of particle acceleration, which states: the closer a particle approaches the speed of light, the greater its mass becomes, and this increase continues exponentially to the horizon of infinity. Max Born writing on this subject says:
A glance at formula 78 for the mass tells us that the values of the relativistic mass m become greater as the velocity v of the moving body approaches the velocity of light. For v=c the mass becomes infinitely great.
From this it follows that it is impossible to make a body move with a velocity greater than that of light by applying forces: Its inertial resistance grows to an infinite extent and prevents the velocity of light from being reached (Max Born, Einstein’s Theory of Relativity, 277).
The primary difference between the Glorification and Einstein’s formula, is the infinite inertia of mass. But I believe the infinite love of Jesus could overcome the the law of the infinite inertia of mass.
In Einstien’s formula I would suggest that m (mass) corresponds to the body of Jesus, and v (velocity) corresponds to the accelerating love and wisdom of Jesus; c (the speed of light) corresponds to reaching the infinite potential, or making his body divine. The inertial resistance corresponds to the barrier between the natural world and the spiritual world, which physical substance (a body) cannot cross. Max Born’s statement about the infinite resistance of inertia preventing the speed of light being reached is a difference, but in a way it helps us appreciate the miraculous nature of the resurrection. The exact correspondence is that between mass becoming infinite and Jesus taking his human body into the spiritual world and merging with the divine, which is what Jesus accomplished in the resurrection. Jesus was able to do this because he entered into a love that never existed before, his love was divine and by utterly purifying his body of all hereditary evil he as able to enter the innermost of all things. His divine body merged with the divine essence of God. This is the mystery of all mysteries and the greatest event in all History.
Swedenborg writes that Christ was the only one to raise His corporeal body into the spiritual world and the only one who ever will:
He rose again on the third day with His whole body; which does not take place with any man, for man rises again only as to the spirit, but not as to the body. That man might know and no one should doubt that the Lord rose again with His whole body…He showed himself in His human body to the disciples, saying to them, when they believed they saw a spirit: Behold, My hands and My feet, that it is I myself; handle me and see, for spirit hath not flesh and bones, as you see me have. And when He said this, He showed them his hands and feet (Luke 24:39,40) (A.C. 5078).
The Bible is careful to show that the Lord’s has a divine body in transition after the resurrection. When Christ first appears to Mary after the resurrection and she mistakes Him for a gardener, He says to her, “Do not touch me, for I have not yet risen to My Father”. Afterward He invites the disciples to touch His body. As in the above quote to prove to the disciples further that He rose with His whole body He told Thomas to thrust his hand into His side (John 20:27,28). For the same purpose, in front of the disciples, He ate fish and honeycomb proving He had natural qualities (Luke 24:41-43). He also ‘appeared to them while the door was shut’ (John 20:19,26), in other words, He walked through walls indicating his body had divine qualities. It is also significant that after He had been with the disciples for some time, suddenly ‘He became invisible’ (Luke 24:31). The Bible is laying out the attributes of the Divine Human so that all generations can know that he resurrected His human body and merged with the divine, thus becoming the divine human.
This process describes the resurrection of Christ. In physics when the velocity of mass equals the speed of light then theoretically mass becomes infinite, but this would mean infinite mass would occupy all space and thereby destroy everything, which of course is impossible. But in a spiritual way this makes sense, because Swedenborg writes that the whole unverse is in the form of the Grand man, the divine human. This is another subject, which I will write about in my next blog.